Ego-ideal

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French: idéal du moi

Sigmund Freud[edit | edit source]

Ego-Ideal, Ideal Ego and Superego[edit | edit source]

In Freud's writings it is difficult to discern any systematic distinction between the three related terms "ego-ideal" (Ich-ideal), "ideal ego" (Ideal Ich), and superego (Über-Ich), although neither are the terms simply used interchangeably.

Jacques Lacan[edit | edit source]

Lacan, however, argues that these three "formations of the ego" are each quite distinct concepts which must not be confused with one another.

Ego-Ideal and Superego[edit | edit source]

In his pre-war writings Lacan is mainly concerned to establish a distinction between the ego-ideal and the superego, and does not refer to the ideal ego.

Identification with the Father[edit | edit source]

Although both the ego-ideal and the superego are linked with the decline of the Oedipus complex, and both are products of identification with the father, Lacan argues that they represent different aspects of the father's dual role.

Repression and Sublimation[edit | edit source]

The superego is an unconscious agency whose function is to repress sexual desire for the mother, whereas the ego-ideal exerts a conscious pressure towards sublimation and provides the coordinates which enable the subject to take up a sexual position as a man or woman.<ref>Lacan, Jacques. Les complexes familiaux dans la formation de l'individu. Essai d'analyse d'une fonction en psychologie, Paris: Navarin, 1984. p. 59-62</ref>

Ego-Ideal and the Ideal Ego[edit | edit source]

In his post-war writings Lacan pays more attention to distinguishing the ego-ideal from the ideal ego (Fr. moi idéal). Thus in the 1953-4 seminar, he develops the optical model to distinguish between these two formations.

Introjection and Projection[edit | edit source]

He argues that the ego-ideal is a symbolic introjection, whereas the ideal ego is the source of an imaginary projection.<ref>Lacan, Jacques. Le Séminaire. Livre VIII. Le transfert, 1960-61. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 414</ref>

Symbolic[edit | edit source]

The ego-ideal is the signifier operating as ideal, an internalized plan of the law, the guide governing the subject's position in the symbolic order, and hence anticipates secondary (Oedipal) identification or is a product of that identification.<ref>Lacan, Jacques. The Seminar. Book I. Freud's Papers on Technique, 1953-54. Trans. John Forrester. New York: Nortion; Cambridge: Cambridge University Press, 1988. p. 141</ref>

Imaginary[edit | edit source]

The ideal ego, on the other hand, originates in the specular image of the mirror stage; it is a promise of future synthesis towards which the ego tends, the illusion of unity on which the ego is built.

The ideal ego always accompanies the ego, as an ever-present attempt to regain the omnipotence of the preoedipal dual relation. Though formed in primary identification, the ideal ego continues to play a role as the source of all secondary identifications.<ref>Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 2</ref>.

Lacanian Algebra[edit | edit source]

The ideal ego is written i(a) in Lacanian algebra, and the ego ideal is written I(A).

See Also[edit | edit source]

References[edit | edit source]

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